Better Living With (someone else’s) ADHD

Better Living With (someone else’s) ADHD

As a meditator, it’s easy to get down on your brain. At least for me it is. The brain is so proficient at distracting and entertaining and protecting you from yourself, from knowing yourself, from perceiving reality. The brain doesn’t think you can handle it. The brain wants to make to-do lists and analyze episodes of Succession and replay interactions with your boss and even wax on about the benefits of meditation – as long as it doesn’t have to shut up an meditate.

Oh, Brain.

Despite its many shortcomings, the brain is a glorious, creative, plastic, infinitely complicated organ. It can even be put to excellent use in service of liberation, freedom from aversion and attachment.

Marvelously mundane case in point:

I was hunting for the remote control in order to watch my kickboxing video, and found it on the couch, along with a guacamole lid, three balled-up paper towels, a lighter, and several crushed corn chips. I threw it all away in frustration born of repetition and futility. After exercising, I made myself a sandwich and, reaching for a plate, found bowls stacked on top of them. I then went for the cheese slicer and found it in the wrong drawer. Frustration bordering on anger again.

Before you start identifying with my plight, let me color in this sketch.

My partner is afflicted with significant ADHD. His everyday life made a sharp turn for the better once he was finally prescribed treatment in the form of a Schedule II drug. It improved my life, too. Particularly in his willingness to engage in various activities, errands, etc. But he can’t take the drug every day, for fear of addiction, and he still struggles with completing tasks that most of us non-ADHD folks do without thinking, or with minimal effort.

The problem from my perspective, as the partner of an ADHDer, is not knowing what I am allowed to expect and what I am allowed to get pissed at. What is reasonable when interacting with someone whose brain does not work the way mine does? When am I being unreasonable and when is my compassion being exploited (if unintentionally)?

And how can I help him? I got him a Tile, an alert that can find his keys, wallet, and phone. But other than that, there’s really not much I can do. And that is very hard to accept. We’re conditioned to believe that correcting someone’s actions will produce a change in behavior, but our conditioning is based on a certain type of brain functioning that simply doesn’t apply to everyone. We find that hard to believe, so we look for an explanation we can control: they’re lazy, they’re being deliberately intractable – mal intent is more welcome than an inexplicable inability to do things the way we want them done.

I’ve tried to moderate my expectations. As long as the bowls are in the right cabinet, even if it’s the wrong stack, I won’t get annoyed. I can let go of not composting the ubiquitous paper towels, if he at least throws them away. As long as I can find all the shower stuff he moves when he takes a bath, there’s no reason to mention it.

Reasonable, right? I mean, right?

I felt the spark of an alternative as I tossed the couch garbage this morning. Hang on tight; it’s a doozy.

What if none of it upset me?

What is the fucking point of all this aversion?

If I thought it would do any good, it might make sense to hold onto some of it, just long enough to bring it up with him. But we’ve lived together for almost a decade. We’ve been over and over these things. Most of this stuff is a weekly performance. Why do I bother? I don’t mean that in the shaming, irritated sense. I mean, literally, why am I getting bothered about this bullshit?

Yes, I’d rather not have to pick up garbage, and rearrange dishes and utensils and such, but getting bothered about it doesn’t make it any more pleasant. In fact (you know it!), it always makes it worse. If the task is actually difficult to do, I can ask him to take care of it, absent the tone of frustration or resentment that creates more pain for him, which inevitably creates more pain for me. The only justification for the anger has been refuted above. I know it’s not deliberate and I know it’s not antagonistic. I know he cannot correct this with grit and determination. But some part of me still wants to believe there’s a logic to it, something I can fix. I can’t fix it, or him, or anything. I can just do what I do, and try to do it without attachment to outcome.

Does it seem impossible? It’s not. If you have a young child or a dog, you organize their everyday chaos without inflicting guilt or preaching, because you accept both their guilelessness and your role as caretaker. There’s no reason we can’t extend that to everyone. It’s just a matter of letting go of what doesn’t serve you. I don’t like getting pissed off about this bullshit. I know that. I don’t like being a nag. I know that. In these situations, there’s no reason not to stop causing myself and others pain. Stop clinging to the way I want things to be; stop freaking out when they’re not.

See? Brain sees problem, Brain traces cause, Brain remembers 4 Noble Truths, brain proposes practical solution.

Yay, Brain!

We’ll see if it can stick the landing. I’ll keep you in the loop.

Do I Need a Word for Stupid People?

My employer required a handful of DEI-related readings this quarter. Definitely a good thing, and/but the selections made me confront something I’ve been pushing aside for a while. In the spirit of facing up to my shit, here we go.

The issue is the troubling origins of the words “moron” “idiot” “imbecile” etc. Pretty much all synonymous terms were medical or legal classifications for individuals who did not conform to whatever arbitrary standard for intelligence or behavior was enforced at that time. The classifications were utilized to take away people’s freedom to live where they wanted to live, participate in society, reproduce, vote. The words were consequential and did not just designate difference, but inferiority. Although the usage has changed, the sting still lingers for folks, so removing those words from pointed use seems reasonable.[i]

The question I’ve been avoiding is the one that always lingers in my mind when this group of words is broached,

“But what am I supposed to call stupid people?”

The appropriate response is, of course, “why do I need a name for stupid people?”

“Because there are stupid people out there, and I may need to reference them in writing or conversation.”

Do I, though?

I’ve argued in at least one post and an op/ed that writing off our perceived (often political) enemies as “idiots” is not helpful. It places a nearly impenetrable wall between us and them and, yes, the language itself fortifies the wall. If they are idiots, there is no reaching them, no reasoning with them, no point in concerning ourselves with their motives or wellbeing. If they are idiots, there is no point in trying to talk to them. I’ve argued against this usage with the ride or die Trumpers specifically, because holding fast to a belief in the face of contradictory evidence is something every one of us has done. Maybe it’s not over a political election, but rather in believing in superstitions, practicing harmful habits, defending the  improbable innocence of people we happen to like. The belief that we are rational actors leads us to trust ourselves too much, and to trust others too little, and facing up to our universal irrationality may help us be a bit more forgiving.

I have come to believe that people may believe stupid things, perhaps, or make stupid decisions, but no one is an idiot. Do we need a demeaning word for someone who is incapable of thinking the way that we do? Perhaps you’re wondering about people with intellectual disabilities, diagnosed or not, apart from any ideologies you might have. Would you call those people idiots? I wouldn’t. Those words imply some element of will, not a different intellectual capacity, and all of the words synonymous with idiot have a tinge of insult and judgement that hang on them. It would never cross my mind to call someone with an intellectual disability an idiot. Besides, our definition of intelligence is far, far too narrow. Everyone who is conscious has some kind of intelligence, whether it be the ability to make something, to love well, to appreciate beauty. None of us excel in everything, and there’s plenty of variety to go around.

What if someone is unwilling to apply their intelligence? That makes them stubborn, right? Or willfully ignorant. Not stupid.

So do we need a word like idiot? Do we need a word that takes what we perceive to be the circumstantial inferiority of a person and turns it into their entire identity? Do we need a demeaning word for people with disabilities? Do we need a demeaning word for Black people? For gay people? For women?

How might the world shift if we did not have a demeaning word for people who are intellectually disabled or make harmful or ignorant decisions? Would it force us to look at them as people with flaws, like us, instead of demons? What would it look like if, instead of saying, “Those Trump supporters are idiots,” we said:

Those Trump supporters believe something that has been proven false, or

Those Trump supporters are being manipulated by greedy, ambitious people, or

Those Trump supporters are being led by their fear.

I immediately feel my compassion extend towards those people, in a way in which I wouldn’t with a mob of idiots. Which ones could you relate to? Who is worth caring for? Who might you be willing to talk to? Each one of those descriptions contains within it a clue to solving the perceived problem. Does that opening put too much responsibility on our shoulders? Is that what we’re trying to avoid?

An idiot is a person who is not like us, a person not worth considering. A person whose motives we don’t even need to think about, because even if they did have motives, why should we learn about them? They’re stupid, after all. We separate from them in word and deed. We lock them out of the human club by naming them as something other. Separation is a method to shut down compassion and a lack of compassion separates us from our companions in this journey.

I think I can live without it.

As for my use of crazy… that’s for the next therapy session.

[i]

I don’t argue that these or any words be removed from the language entirely. This is about mindful speech & writing.

Idiotic

Idiotic

I work for a nonprofit that serves people with disabilities. It has been an enormous educational opportunity for me, in the mind and the heart, especially the last few years as we’ve been putting more internal focus on understanding the history of disability rights and models of “dealing with” people with disabilities. This has had the added benefit of broadening my awareness of ableist language online and in print. (Y’all know I’m a word nerd.) Like every time another layer of scales is removed from my eyes, it’s a positive, but still mixed, blessing. Not mixed: recognizing the irony when a woman criticizing what she perceived as a fat joke on The Onion’s twitter feed called it offensive and “lame.” Taking the moral highground requires a bit more diligence, ma’am!

A word called out as having potential to offend folks with disabilities and their friends and associates is “idiot”. If you’re not deep diving into disability or etymology, you probably define this as something like “a person who is not smart” and something idiotic as “unwise”. The fact is, these common definitions of the words idiot and imbecile long precede the so-called medical classifications below. I don’t believe any words should be expunged from the language, certainly not because they were once associated with wrongheaded medical terms. But I do think one should know whereof one speaks, so to that end, here is the bullshit ranking of “defective mental development” from a little over a century ago.

Idiots. —Those so defective that the mental development never exceeds that or a normal child of about two years.
Imbeciles. —Those whose development is higher than that of an idiot, but whose intelligence does not exceed that of a normal child of about seven years.
Morons. —Those whose mental development is above that of an imbecile, but does not exceed that of a normal child

Edmund Burke Huey, Backward and Feeble-Minded Children, 1912

You may also be familiar with the illustrious Supreme Court Justice Oliver Wendell Holmes’ infamous statement in Buck v Bell (1927) that granted the right to ultimately sterilize thousands of people without consent: “Three generations of imbeciles are enough.”

You can understand the painful potential of these words. But at the risk of appearing insensitive, the pain is not my primary issue. The Right Speech element of Buddha’s Eightfold Path encourages you to consider the following questions before you speak (… write, tweet, post):

  • Is it true?
  • Is it helpful?
  • Is it kind?
  • Does it contribute to harmony?
  • Is the timing right?

(Folks mostly refer to the first three. Harmony is a tough one to determine, but as a standup comedy aficionado, I love that timing is included.)

My objection to the way I hear these words being used today (and have used them myself) is less about kindness and more about truth. The too-common and too-casual use of the term Idiot to describe people we don’t agree with is increasingly grating on me. I admit I don’t always fight it, in part because it’s so pervasive and slips so easily into casual conversation, but I do balk when friends refer to anti-vaccers as idiots, for example. Because I think it’s inaccurate. People who believe a certain thing, as illogical as that thing may seem to us, don’t believe it because they have some overall intellectual failing. They believe it because people around them believe it; the sources they go to for information believe it; they don’t trust the people who are trying to convince them otherwise; or sometimes, maybe, because they were never taught critical thinking skills. But none of those circumstances are examples of stupidity: they’re examples of humanity, or bad luck. There is nothing inherently lacking in those people – they came to their beliefs by accidents of location, wealth, association, etc. just like all the rest of us. It’s also illogical that “stupidity” would have led folks to one belief unless “intelligence” likewise led all other folks to the opposite belief. There are widely varying degrees of intellect and comprehension on all sides. If you don’t think there are sheep-like, intellectually lazy Democrats and Progressives, you’re choosing not to see it.

Would any of this matter if it were just namecalling? Maybe, but not enough for me to be writing about it. The misapplication of these and similar words is both irresponsible and false. That is, it fails to recognize our inherent interconnectedness and removes us from responsibility for our fellow humans. If we write off Trump supporters or people who don’t see racism or flat earthers as inherently flawed, we fail to recognize the elements of our society and our humanity that encourage the groupthink or lack of intellectual rigor that we have decided they exemplify. If people don’t know how to recognize an illogical statement, it’s probably because the elements of logic weren’t discussed at home or in school. If they believe what they believe because their social group believes it, that’s no different from everyone else. Humans are evolutionarily designed to conform to their society – that’s what keeps us alive in a collective, thus we feel good when we agree with others and they agree with us. If people fail to easily recognize racism, it is in large part because our country has worked incredibly hard to hide blatantly racist policies and practices for the last 55 years, in particular, so that we will believe that everyone got where they are through intelligence, hard work, and good character, or didn’t get anywhere through some combination of failings in those areas. If some working class White guy with a public high school education born and bred in a rural, White area is told that Black people are discriminated against when he sees a Black President, a Black VP, Black sports stars and actors and business leaders, should we surprised when he laughs it off?

If there is a defining characteristic, a character flaw that should be called out in folks who cling to what many of us see as indefensible ideas, it is a refusal to change, to learn, to allow their assumptions to be questioned, to listen with the brain and the heart instead of the ego. Let’s call them rigidots. It’s free of any connection to disabilities in development, verbalization, or learning, and describes only a temporary state of being, not an inherent lack. And all of us are rigidots at one time or another. I’m a rigidot at least three times a day, perhaps only better than I used to be in that I often recognize it and try to soften when I do. There are antidotes to rigidocy any time folks with different ideas and perspectives can talk to the temporarily rigid like they’re not idiots, to approach them with compassion and curiosity and communal responsibility, instead of writing them off as sub-human or enemies. All terms that separate us, that mark groups of people as Others, reinforce our illusion of separateness and put another brick in the ego wall that keeps us apart.