Imagine no Imagination

Imagine no Imagination

You know those things you say about yourself, tag lines that silently cling to or loudly proclaim what you believe are core, unchangeable elements of who you really are? I’ve been working on my own blurbs casually for the last decade or so; not refining them so much as trying to eliminate them and the restrictions they put on how I live my life. What are they really good for, except crafting an identity that limits my own capacity and power from inside my skin, and attempting to script what others should think of me looking in, instead of making their own determinations based on what they observe.

A standard one of mine was originally phrased as “I’m not creative.” People would sometimes argue with me on this because I was an actor, but for me acting was an interpretive art, not a creative one. Yes, I write, but I don’t write fiction or poetry and I consider the writing I do, again, analytical. I chalked this flaw up to being raised by someone who could not see reality as it was, who believed in black magic and negative energies and that my singing Bad Moon Rising on a road trip is the reason he got pulled over for speeding. In reaction, I chose to be practical, believe what I could see, and take responsibility for everything that happened to me. (Also not a great way to live, and one I’ve moved away from as well.) At some point in the too-near past I came to accept that I possess a certain creativity in thinking and looking at the world, so I narrowed it down to, “I have no visual imagination.” It’s true that I have a hard time picturing sets when I read plays, no matter the detail of the description, or really putting a face together in my mind when articulated in a novel. But I think I’ve also been turned off by the word Imagination, and haven’t worked very hard to embrace it. Partly because of the anger of that parent whenever I didn’t conjure up his idea of what I should be imagining, partly a reaction to New Agey teachings and preachings and “if you can dream it, you can do it” thinking (which is, IMHO, bullshit), and partially because it just seemed … well, like a waste of time. I mean, I’m not a real artist.

But in the social justice engagement I’ve done over the last few years, imagination has come up again and again. And I see the limits of people’s imagination really, concretely get in the way of progress. There are so many well-intentioned (eyeroll) people who simply cannot imagine an America without capitalism, without a desperate struggle for meaningless subsistence work for the poor, without fossil fuels, without police, even with racial equity. And I’ve come to believe in a version of James Baldwin’s oft-used quote, “Not everything that is faced can be changed, but nothing can be changed until it is faced.” To wit: Not every transformation that is imagined can be accomplished, but no transformation can be accomplished without being imagined.

Maybe that’s right.

Which brings me to Lennon’s famous and infamous song. It’s not one of my favorites and never has been, but I have a different understanding of it these days, informed in part by hearing a bit of an interview with Lennon shortly before he was murdered, but perhaps more from my own widening perspective. I always thought of the song as an endpoint. That the imagining was the goal. But really it’s just a necessary step. We can all imagine worst-case scenarios: our government and law enforcement systems let those nightmares shape a lot of practice & policy, for better and worse. But most of us don’t spend much time imagining significant, creative change. Maybe that’s why we keep implementing small, makeshift changes instead of restructuring the systems that created the countless small problems. Instead of inventing an energy-intensive meat substitute, dismantle corporate farming; instead of reducing some criminal sentences, create alternatives to incarceration.

Hard to imagine? Exactly. It seems worth the glucose (a term for energy usage that Roshi Joan Halifax uses regularly, and which I am stealing) to try. How much glucose do we spend catastrophizing? I read an excellent article a few years back arguing that Black writers had wasted too much of their energy writing to a White audience, defending their humanity or what have you, when they could have been writing for each other, and Imagine what they could have accomplished if they had.

One more point on imagination, and a bit of credit to your writer. I think someone did my astrological chart when I was a child and even though (even then) I didn’t really believe in that stuff, I liked the interpretation that I was good at seeing a situation from all sides, so I clung to it. This is, of course, an act of imagination. It may be a kind of cognitive resonance, a logical imagining, but it’s still creative. I clearly passed judgment on different kinds of creative thinking and decided this one was okey dokey. Why? Perhaps because I wasn’t criticized for using this skill, whereas my other creative failings were not infrequently critiqued or diminished. It’s a skill I still prize, but one that I keep to myself more these days. Being able to understand someone else’s motivation or thinking leads some vocal parties to align you with “them:” the other, the criminal, insurrectionist, White supremacist, etc. so introducing any understanding, which is a form of compassion, is counter-revolutionary (or just plain old evil). A lot of people simply don’t want to imagine why others might think a certain way. Are they afraid they’ll be sucked into the dark side? afraid they’ll have to see the enemy as human? afraid to feel compassion for someone they have judged as “bad”? It’s a disturbing and frustrating blind spot, and an impractical strategy as well. If we don’t try to understand the other, we’ll never be able to genuinely reach out to them and make our case in a way they can hear. And I don’t believe we can succeed in resolving the enormous, wicked problems of our time without recruiting as many folks as possible.

I admit, I still feel my body tense up when someone asks me to take a moment and imagine something – when I’m on a Zoom about prison abolition or white supremacy, for example; but I try to just note that physical reaction and dive in for as long as I can stand the water. If nothing else, it can be a fun exercise. At least when I am able to silence that voice in my head telling me my ideas are uninteresting. What the fuck does she know, anyway?

Despair

Well, so much for that last post. The past two days have hit me with an overwhelming weight of something close to hopelessness. And this was before Ruth Bader Ginsburg left us. Good for her; she could use some rest.

This is not hopelessness for the future, though I can’t say I hold myself above that either. I am hopeless for the present. It isn’t any one thing; I’ve just been overwhelmed by the cruelty, lies, ignorance, and lack of compassion here there and everywhere, in every way you could imagine, again and again and again.

I have gone through all my default consolations, the logic I pull out when love and spirituality aren’t enough. Nothing is working. I can knock down every one.

There is good in the world every day; what I hear and see suggests a world of constant horror, but that is not the case. Every moment, people are helping people, putting themselves at risk, loving despite real, deep danger.

It’s not enough. The pain experienced around the world is overwhelming. You know, that stuff is nice and all, but it’s not enough. Not by a fucking longshot.

Things go in cycles. Perhaps this a bleak time, but we’re not on a downward trajectory. The cycles of humanity are like the cycles of nature: birth and death, pain and pleasure, day and night.

Yeah, really fucking hard to think of this as a cycle when simultaneous fire tornadoes (firenadoes?) and hurricanes are battering our country. Not to mention the locusts in East Africa, the encroachment into non-human space that created the coronavirus, the 121degree record temperature in the LA suburb of Woodland Hills, blahdeblahdeborg. Climate change is not a cycle. Maybe it is, but not for humans. For us, it’s a trajectory towards massive death, disease, and destruction of the countless creatures that live on this fucking gorgeous planet, this planet that often keeps me from descending into the bog of fuckit.

None of this is real. This is all an illusion. We should experience life while we’re watching a movie, not like we’re in it.

Yeah, fuck that shit, too. Yes, thank you Ram Dass and Baba Neem Karoli. I know you understand that it’s more complicated than that. I kind of believe it, but the problem is that for the people drowning in the Mediterranean, or being sterilized in detention camps or grieving the killing of their Black brothers, sons, and fathers in the US, or watching their children starve to death in Yemen, enlightenment is not available or practical. It doesn’t matter if it’s “real” or not. It is real to them. That is all, and it is agonizing.

This is the darkest timeline.

Is this really comforting? Maybe, because it’s kind of a joke, and ties into the Game theory of the world, kind of like #3. There is something comforting, I suppose, about believing this is just a roll of the dice, or that alternate selves are living a better timeline elsewhere. But again, people are still in agony, many living things on earth are still in jeopardy.

I had a thought last night that maybe the darkest element of our timeline is not the unconscionable things that are happening, but our habitual living of our lives. How can we continue like this? How can I put my time and energy into earning a paycheck in a job that only minimally, indirectly, sort of helps some people, when children are being held in prison because they are brown and were born South of the border? How are we all not committing our every waking moment to chaining ourselves to whichever of the hundreds of inhumane institutions we prefer and screaming our throats raw, getting thrown in jail, getting killed to wake other people the fuck up and maybe change something? At least people like me, with no kids and no health problems and very little holding me back. How can I live with myself?

We are subject to the control of our evolutionary patterns.

This doesn’t ever give me comfort, but at least it explains things. Explanations aren’t enough anymore. When an expert informs us that men rape, torture, dismember, and display the dead bodies of young women in Mexico because they are forming bonds, because collusion build community, I don’t feel better. I just wind up at

Humans are awful.

Honestly, this is the only thing that has given me comfort the last few days. That we are designed by evolution to be horrible, selfish, violent, territorial, frightened, parochial beasts. If I see the world that way, I can find some joy in the times when we don’t meet expectations, when we are kind and generous and thoughtful.

But it doesn’t last. Because I don’t believe it. My parents, all parents (I’ve been told) fucked up a lot. And yet I give a shit about people. Most of my friends also care, also wouldn’t kill someone for profit, also feel compassion for people outside of their tribe. So what the fuck is wrong with the people who aren’t like that? Why are people so cruel?

Flipping again, maybe my cohort isn’t that great. How much are we really doing to help? How much of our own comfort are we really willing to give up for the sake of a keystone species? How much effort are we willing to put into ending a genocide? And even when we do make the effort, why are we doing it? Out of self-righteousness? To be seen as good? Are we really any better than anyone else?

What’s left?

What comfort does the world have to offer me? I suppose I shouldn’t seek any. I should sit with this until I can get to a place I can live with again. I’m fairly confident that will happen. But not entirely confident. Does knowing the worst that might happen keep it from happening? Can we stop ourselves from walking into the fire?

The young man who wrote this poem died in the Mediterranean Sea, trying to cross to a livable life:

You’ll die at sea.

Your head rocked by the roaring waves,

your body swaying in the water,

like a perforated boat.

In the prime of youth you’ll go,

shy of your 30th birthday.

Departing early is not a bad idea;

but it surely is if you die alone,

with no woman calling you to her embrace:

“Let me hold you to my breast,

I have plenty of room.

Let me wash the dirt of misery off your soul.

Abdel Wahab Yousif

He was a poet from the Sudan, and his nightmare was stark reality, unlike the unfounded fears of so many here: child-eating democrats; COVID slavery; Black people. Are my fears of what is to come for this country likewise ridiculous? Or will I be referencing this blog post when I am arresting or maimed for practicing my first amendment rights against the government?

I stumbled across a kind of soulmate while reading myself to sleep last night. Robinson Jeffers also had no love for humanity. He felt that the further we removed ourselves from nature, the more insufferable we became. He did not perceive humane to be a word of ethical or compassionate behavior. Perhaps the climate crisis and the monstrous president and the wars and for fuck’s sake Ruth Bader Ginsburg’s untimely death are not independent atrocities, perhaps our decision to set ourselves apart from the world and our inextricably tied family on the earth is why we are saddled with this unbearable loss and sadness and, for me anyway, today anyway, true despair.

I don’t know. Here’s a picture of the beautiful man who wrote that poem. Beauty creating beauty. There’s that, at least. Maybe that’s all there is.

Abdel Wahab Yousif

post-Post post:

There is always the possibility that this is the fire we need, to burn things down and start over. Perhaps not the most optimistic option, but it’s something.

The Darkness of the Womb

The Darkness of the Womb

I’ve been slowly attending a virtual retreat offered by Ram Dass’ Love Serve Remember organization and it has done me an ineffable amount of good.

I can still eff it a bit, though.

Today’s speakers included a relatively young Sikh racial justice activist who did some important shaking up of the primarily septuagenarian group. Valerie Kaur challenged the ideas both of accepting things as they are and turning inward for the sake of turning inward, fraught concepts among activist meditators, and the main reason I sought out this retreat. Her greatest gift to me, however, was an image that totally flipped my idea of where we are right now and where we might be headed.

She suggested that we might not currently be in the darkness of death and decay, but the darkness of the womb. What if we are about to be born? And if we, as the United States for example, have not yet been born, what does that mean for our potential?

The seed was planted by the guys who wrote the Declaration of Independence and the Constitution, right? That all men are created equal; that they have inalienable rights; that life, liberty, and the pursuit of happiness are among those, that it is the duty of a people to “throw off” a despotic government – these were truly revolutionary ideas. As any fair-minded student of US History knows, they had all been denied, prevented, and/or deliberately perverted even before they were penned by the men who penned them, and the betrayal has continued every day since.

Our “founding fathers” ejected the seed, and then, like many men, they walked away – into slavery, capitalism, sexism, concentration camps, Jim Crow, mass incarceration, voter suppression. What if all of this was part of the germination? You’ve heard of the century plant? What if this is the four-century plant and we are about to bloom?

What if the ideals of the country haven’t been a failure since birth, but have all been shoots navigating through choppy ground, now ready to finally spring forth into the waiting sunlight? What if it’s not that America has never been Great, but that America has never been? That this is all, if not a delusion, then a nascent idea, one that depicted itself as fully formed, but never was? What if what we needed all along, for America to finally be, was the liberation of Black and Indigenous (and disabled, and trans, and all other) people? What if the horrors and revelations of the last few years are the magic ingredient, the secret, obscure symbol, the dance, that, when the moon is full, gives birth to a nation of liberty and justice for all?

What if America is not a mess of a country that Others its own and uses that Othering as a weapon to centralize power for people who look like the hypocrites who wrote down these good ideas, but one that, once it comes to fruition, would horrify people who grasp onto White Male Fear and Supremacy, like Roy Cohn is horrified by the heaven of flowering weeds and beautiful trash and destruction and voting booths and “big dance palaces full of music and lights and racial impurity and gender confusion” that Belize describes in Angels in America?1

What if we have been waiting for the right time to be born? A time when we are recognizing our enslaving, genocidal history and our present-day racism and sexism? A time when we have witnessed the failings of capitalism in the deaths of 200,000 people, the unemployment of millions, the lines of masked neighbors lined up for food and diapers? A time when the revolution will be tweeted and Zoomed?

My favorite metaphor comes from the chrysalis.2 When you cut open a chrysalis, you don’t see a half-butterfly. You see a rotting caterpillar. What if we’ve been the hideous chrysalis all along? We’re still a young country; it’s not that absurd an idea. Change is painful and ugly and we have been pained and rotten.

What if the “rough beast/ its hour come round at last”3 is approaching its birth, but the second coming is not one of fire and brimstone, but of justice and compassion and equity and those things that Jesus appears to advocate for in the New Testament, the ideals that every religion seems to hold at its core, the ideals that our country has been waiting to realize for hundreds of years?

Look, all I’m saying is we don’t know. As much as it seems to many of us like the end of all we hold dear, we cannot help but notice all the love generosity and compassionate action that surrounds us. We do not know what will happen. This is a mysterious place.

Today I’m indulging in possibility. Happy Labor Day.

  1. Angels in America Part Two: Perestroika; Act 3, scene 4
  2. Rebecca Solnit introduced me to this image in A Field Guide to Getting Lost
  3. William Butler Yeats’ The Second Coming, of course
  4. the image is Georgia O’Keefe’s Flower of Life II