Apocalypse Pfffffth

Apocalypse Pfffffth

So many people are so freaked out about the elections this week. If I allow myself to indulge in the lists of potential consequences of a Republican Congressional takeover, I am one of them. But the wider view has, weirdly, mitigated my fears quite a bit.

Our government has never been truly representative. In fact, outside of White men, most adults in the US have not been represented for most of our country’s existence. We passed the Civil Rights and Voting Rights Acts in the sixties, then spent the next two decades dismantling the path to democracy those laws laid out. Slashing the highest tax rates, union busting, the defeat of the ERA, the abolishing of the Fairness Doctrine, redlining, starting a war on drugs to incarcerate young Black men then denying them the right to vote once they’d been released. Let’s not forget AIDS and the stigmatization and abuse of LGBT folks and the legal right to deny them jobs and services. Just look at the 80s clothes and hairstyles and you can surmise the shittiness of the politics. There were no Good Old Days of American Democracy. There were better days than today, perhaps, and better days than what we fear is coming, but marginalized groups are much more visible now than they were in my childhood, and their voices are much easier to hear (sometimes even coming from positions of power), so is representation really diminished? Or just different?

And are we as a country so much worse now than we were 20 years ago? Or are our failures just more obvious? Trump didn’t create racism or xenophobia or conspiracy theories, he just welcomed them to the surface, and in doing so gave those people a sense of community. He made them feel loved. Twitter and Facebook loved them, too. And love makes you feel strong, and bold, and chosen, and driven. I don’t deny that there are people who would not have been raiding the Capital on January 6th if Trump and other liars hadn’t egged them on, but that doesn’t mean they wouldn’t have been vulnerable to someone else, to another narcissist trying to profit off their vulnerability. Loneliness and fear make you easy pickings.

I agree that things are not great. I agree that every election seems more consequential than the one before. However, the threat is not as new as people pretend it is. There has been a war on Black and Native people going on pretty much ever since White people arrived here. Often on women and immigrants and Queer people as well. I’m not saying that BIPOC and LGBTQ folks aren’t concerned about this election, I’m saying that the unique terror of our times is really only unique if you come from a place of historical privilege. Is it the apocalypse?

The Jews had their apocalypse.

Native Americans had their apocalypse

African-Americans, too

The Irish had their apocalypse

The Armenians

The people of Hiroshima and Nagasaki and Dresden

Gay men had their apocalypse

Our friends and our enemies, the extremists and the mainstream press, are all feeding our fears. Can we absorb the information without the stench that goes with it? Can we be motivated to vote without terror and hatred? I’m trying, and sometimes failing. Whatever happens with the numbers this week, I know what I have to do: say hi to folks I pass on the street, chat with the community at Peace House, meditate, spread joy, donate, participate, try really fucking hard to see god in everyone. Fear walls us off, and what we need now is connection to our people, and they are all our people. We can build communities of love the way Trump has built communities of hate, but not with hate as the foundation. Monsters come to life when we believe in monsters.

I want a good government more than I can express. I want housing and healthy food for everyone, and restorative justice and sustainable business practices and universal rights and healthcare and reparations and loving, honest education and disability justice and ALL OF IT. I vote for whatever will bring us closest to that whenever I can. But the government won’t heal us. We heal us. Disenfranchised communities have been caring for themselves forever. The more the powerful marginalize us, the more we can recognize our affinity and interdependence, and learn to lean on and support each other. I don’t want the US to become less democratic, but if it opens people’s eyes I’ll be there waving hello.

Get out and vote. Smile at the folks in line. Eat well. Be good to each other. Love,

You Are What You Love

You Are What You Love

I have a friend in the Twin Cities, a guy I performed with years ago, who is one of the loveliest people I’ve ever met. It is always a joy to see him and it is not possible for me to wish anything but the best for him. At one point he made a comment about what a kind person I am, and rather than disillusion him with the reality of my day to day reactiveness to the vicissitudes of life, I realized, yes. Yes, of course he would think that I’m a kind, friendly, loving person because I am incapable of being otherwise with him. It’s as inconceivable as punching an affectionate puppy. And I reasoned that someone like him must have a far more positive view of humanity, because they are not getting the typical blowback that most of us experience on a regular basis in our grumpy or even neutral interactions in society. And how much, in turn, that must reinforce his naturally (whatever that means) loving behavior.

Some people simply bring out the best in us. I don’t think many would argue against that, but I do think a lot of us fail to fully embrace what that means: they bring out something that is already there. My friend doesn’t make me a better person, he creates a mini-culture around him in which that is the easiest and most acceptable way to be. He brings out my goodness; he doesn’t create it. He simply welcomes, embraces, and rewards it. I am lucky to have stumbled into several gracious, generous, joyful people like this in my life.

I attended a virtual retreat with Ram Dass’ Love Serve Remember foundation back in August and this idea came up several times – how friends loved and missed Ram Dass, but that the love he evoked in them was as present as ever. Krishna Das talked about how utterly devastated he was when Neem Karoli Baba (his and Ram Dass’ teacher) died, how difficult it was and how long it took for him to recognize that the love he found in Maharaj ji came exclusively from inside of KD, that the holy man didn’t manufacture anything in him that he didn’t already possess; that the absolute, unconditional love that all of the Maharaj ji’s followers say washed over them as soon as they met was never other than what they were always capable of, indeed what they inherently, effortlessly are.

Another excellent explanation of this is in Duncan Tressell’s gorgeous “Mouse of Silver” episode of The Midnight Gospel (on Netflix), in which his dying mother assures him that the love she has for him could not possibly leave with her; that it is eternally present in the world and there for him whenever he needs it. It made me feel like we have the potential to keep generating more love in the world, filling up empty and negative space with this endlessly rejuvenating and infinite resource, restricted only by our capacity to liberate it.

There’s a moment in one of my favorite films, Charlie Kaufman’s Adaptation, when the depressed of the Nicholas Cage twins brings up the time when they were teens and a girl pretended to be interested in the happier twin as a joke. But the latter didn’t take offense, and remembered his time with her fondly. He tells his brother, You are what you love, not what loves you. I always thought there was something profound about that statement, but honestly couldn’t get much of a handle on it. So an asshole obsessed with a good Samaritan gets credit for the benevolence of the one desired? But I don’t think that’s it. I think it’s the same idea as the stuff I’m talking about above. The act of love – not desire for dominance or ownership, but actual love – is what defines us. Our ability to love, to manifest love and draw out love and act out of love in the world is the best measure of what we are, what we have contributed to the world in our brief time in it.

It’s been a rough year for love. For me, anyway. I feel like I’ve been fighting against hate with almost every supposedly good thing I’ve done. So much of activism and politics is fueled by hatred and anger. I tried not to get wrapped up in it, but didn’t always succeed, and allowed what I thought was “important work” to take priority over the how of it all. With the election (almost) over and some more knowledge and experience under my belt, my 2021 will prioritize the motivation over the act, the being over the doing, to the extent that I can and as long as I continue to believe this is the path the follow.

I’ve lived long enough to know that change is the only thing I can count on, but that doesn’t mean I can’t get excited about the prospect of a stronger spiritual focus in the coming year. A joyful new year to all of you.

The Real You

VposeThere’s lots of talk about The Real You in meditation and Buddhism. Your true self. Try to imagine “you” without your history, your preferences, your intellect, your opinions, your habits, your neuroses, your body and all that’s associated with it. What have you got?

For me, whatever it is isn’t, like, a person. The closest definition I’ve found is Consciousness. If everything else is stripped away, what I’m left with is consciousness, perception, Emerson’s “transparent eyeball.” But is that really a me? It seems more like an us, which is probably the point. I’m okay with that as an abstract concept, and even as something to strive for (without striving, of course). But I find it hard to imagine being loved – as a friend, partner, comrade, as that nondescript consciousness. The only time it makes sense to me at all is with my dog, V.

Why do I love my dog? I can’t explain it. I am heartbreakingly overwhelmed with love for her, love that far exceeds her objective talents or qualities. I love her very existence, her essence, outside of anything she does for me (not much) or feels for me (ditto).

Or maybe it’s just her furriness. Her internal and external furriness, and the smell of her fur, and her tolerance of my curling up around her fur and smelling her fur.

Where does that leave The Real Me? Perhaps that mysterious entity is the thing that loves V, entirely and completely and unconditionally? I’d be good with that; better if I could be that unconditionally loving force to everyone. I’d be good even starting with anyone. If I can someday grant unconditional love and acceptance to any single human in my life, I’ll assume I’m on the right path. Universal acceptance is still countless hours of meditation or an intense psychedelic trip away.

What’s Wrong With Wanting to be Perfect?

perfectYou know how all those hippy-dippy new-agey pro-therapy weirdos are always saying you can’t really love someone else until you love yourself? I’ve always said I believe that, but to be honest, I never really understood the logic behind it. That started to change last winter, when the weather crept into my heart and I was filled with … I wasn’t sure what, but it manifested as anger, my fallback emotion. I was blowing up more than I have in years – particularly at Ben & the Dog. And while the specific trigger for my anger was at times a legitimate complaint, it did not justify the intensity of the reaction. Being, let’s say “blessed” with self-awareness and apparently benefiting from years of daily meditation (maybe? a little?), I didn’t revel in feeling angry the way I used to and I knew there had to be a personal reason for it. Continue reading “What’s Wrong With Wanting to be Perfect?”

So How Was DC, Ms. Judgment?

3-women-in-dc-cropNo angst to report, readers. I was wrong about pretty much everything. There was so little to criticize and I felt so little inclination to do so. I just couldn’t get past the love: it enveloped me and I was happy and everything was good.

It was all a beautiful mess, a modernist composition: not discordant, but unpredictable and unique. We managed to miss the rally — not because we were late, but because my group somehow concluded that it was not happening where it was obviously happening. That was more than fine, really. I’d rather be walking than standing, and we consequently weren’t crushed for more than five minutes the whole seven hours we were on The Mall. (And the speeches are on YouTube.) We marched in a march that wasn’t the actual march, then caught the real thing after we thought events were wrapping up. We all teared up multiple times. There were artistic and inspiring and clever signs. I met lots of great women (most of whom were from Kentucky — should I be living in Kentucky?). The collective event was greater than the sum of its parts, but even the parts were beautiful. Here is my personal scrapbook:

Continue reading “So How Was DC, Ms. Judgment?”